(Courtesy : The Mason - The Quarterly Magazine of the District Grand Lodge of Bombay and Northern India-June 2005)

Of all the many orders and degrees outside the Craft and the Royal Arch, there is no doubt that for many the pinnacle of their Freemasonry is membership of the Ancient and Accepted Rite. The 18° is the one

‘beyond’ the Craft that they would be most reluctant to lose. It is very rare to hear any member speak lightly about the Rose Croix. They are right to value it so highly.

The degrees beyond the Craft are many and varied. Whilst there are ways of classifying and grouping them together, there are those referred to as Christian

Orders, in that they restrict their membership to those avowing the Trinitarian Christian faith. These include the Knights Templar, the Red Cross of Constantine, Knight Templar Priests and the Royal Order of

Scotland. Perhaps the most well known is the Ancient and Accepted Rite of 33 Degrees working under the Supreme Council 33°, based at 10 Duke Street St James, London. It is the 18°, ‘Knight of the Pelican

and Eagle and Sovereign Prince Rose Croix’, or simply Rose Croix, which is the most spoken of and while masons outside the Order may know little else of it,

they appreciate that it is highly prized. I must, however, caution masons from rushing into the 18° or

claiming to be a Trinitari an Christian if they do not fully understand that doctrine. Being an occasional churchgoer will simply not give that comprehension. The Rose Croix is not a badge to be collected, nor indeed are any such Orders; Rose Croix Chapters should choose their candidates with great care. The ceremony demands real thought and Christian understanding before undertaking it; thus for good

reason, membership of the A & A Rite should properly be by invitation. However, rank in the Craft or other degrees should also have no bearing; a mason’s self- awareness and Christian faith is not measured by the size or ornamentation of his apron.

The History of the Rose Croix and its antecedents is complex. Any summary such as here will leave out an enormous amount of detail! The Rite was allegedly

constituted by Frederick II (the Great) of Prussia in 1762, but there was certainly some form of Rose Croix - encompassing a whole host of prior influences from the Renaissance, Kabbalah, Rosicrucianism, and Enlightenment thought - being conferred in France by the 1760s. Variants of the degree arrived in England in different forms and by the 1770s the Rosae Crucis

degree was being conferred in Knight Templar Encampments - now called Preceptories. The superbly named Dr. Crucefix, a mason with a considerable

interest in degrees outside the Craft, obtained a patent from America backdated to October 1845 and he, along with other Knights Templar, formed an

English Supreme Council. The story from there on is one of this Supreme Council taking control of the Rose Croix and persuading the Knights Templar to give up

their Rosae Crucis ceremony along with another form of the degree now called the Knight Kadosh (the current 30°), then often referred to as ‘Ne Plus

Ultra’ (’nothing higher’), while at the same time warranting chapters of its own. My own Chapter - then Metropolitan and now Grand Metropolitan - was formed very shortly after the patent issued to Supreme Council and for some considerable time was used directly by Supreme Council to perfect suitable

brethren on its behalf with members of Supreme Council actively involved in these ceremonies and in the day-today business of the Chapter. England’s Supreme Council today has come a long way from that early ‘Scottish’ or `Ecossais Masonry’ (hence in the USA and elsewhere these degrees are often referred to as the Scottish Rite) in the politically charged

Europe of the Eighteenth Century. Of the 33 degrees, only five - 18°, 30°, 31°, 32° and 33° - are actually conferred on candidates with the latter four being reserved for those Princes (the word for 18° masons) who have served the Order with distinction. The first three degrees of the Rite are considered to be equal

to those of Craft masonry and so prior to being ‘perfected’ in the 18°, the ‘Intermediate Degrees’

from 4° to 17° are conferred on candidates by name; the same happening with the 19° - 29° before receiving the overtly templar Kadosh 30°. One or two of these degrees are staged annually as demonstrations and

very interesting they are. However, the fact that there are degrees numbered ‘above’ the 3° of Master Mason should not lead one to see any of them as ‘higher’ than the Craft.

They have little bearing on the 18° itself, except in tracing the candidate’s progress from symbolic, Old Testament masonry to that of the New Testament era and the New Covenant which is at the heart of Rose Croix. For such masons, the level of thought has moved on to encompass the life and message of Christ, but one should not think in terms of

higher degrees or, worse still, of greater rank or promotion.

Emblems of the Order

Although no fan of regalia myself - so often the jewels, sashes, aprons, and collarettes seem with their emphasis on rank and status to get in the way of what the degree is really about - the rose-pink collar of

18° is not only beautiful, but conveys many of the lessons of the degree. Embroidered with key symbols - the Rose, the Pelican in its Piety, the Crown of Thorns, the Serpent - it serves the ‘perfected mason’ as a

wonderful aid in the teaching of Rose Croix and is used as such in the ritual. Many regret the passing of the beautiful aprons with the tetragrammaton within

a blazing triangle and, once again, the pelican’s mythical vulning of itself to feed its young with its blood in allusion to the ultimate sacrifice of Christ

himself. As to the abolition of the aprons in 1978, some cite their expense, others the inappropriateness of knights of a Christian Order clothed in aprons originating in the Operative past. However, one

cannot but envy the Baldwyn Encampment stationed at Bristol who still proudly wear them. Why seek Perfection? The collars and former aprons add to this most visual and Christian of degrees. So why Rose Croix? The Cross needs no explanation, while the Red Rose alludes both to the Precious Blood and to the Rose of Sharon, mystically identified with Christ.

There is also a link with Rosicrucian thought, despite

some members being keen to downplay it. In the ceremony the Candidate is taken from room to room

figuratively through his spiritual and masonic life from Solomonic Masonry, through despair, to a Rose Croix Chapter and the discovery of the Lost Word. As Raphael says to the Candidate prior to perfection: "I come to conduct you from the depths of darkness and the Valley of the Shadow of Death to the Mansions of Light... whither our Heavenly Sovereign has gone before. Approach and come with me." This is an offer which the Christian mason will accept. At the start, he is figuratively but a 17° mason, a Knight of the East

and West, of symbolic age, coming - as the ritual explains - at a time of dire calamity with but incomplete pre-Christian knowledge. Following perfection, the ensuing "feast of fraternal affection" is a wonderful moment of shared Freemasonry all too often lost in other degrees. That this 18° is special is not in doubt to those on whom it has been conferred. In Bristol, the members of Baldwyn have their own version as the pinnacle of their unique Rite of Seven Degrees. I recommend ‘The Fourth Gospel and the Eighteenth Degree by Revd. Arthur Brown; he shows that in the Rose Croix, one’s Christianity and one’s Freemasonry can fully be reconciled. Truly, in religious as well as in masonic terms then, the Word has been found, the Cubic Stone has changed into the Mystic Rose, the Blazing Star is in all its splendour, the Temple is rebuilt, the true Light is restored and the New Commandment is to love one another. This, of course, is the essence of Christianity explained for those masons who want to listen. Rose Croix, like Freemasonry as a whole, is no religion. It does, however, serve to point the way. It is this which makes Rose Croix masonically so important, encompassing all we seek, while pointing us clearly to the Trinitarian Christian Faith.

By Matthew Christmas

Matthew Christmas is First General of the Grand Metropolitan Chapter of Princes Rose Croix No.1

This article is published by kind permission of Freemasonry Today www.freemasonrytoday.com